Hi Lees:
You quote in part:
Gen.1:14 And God said,Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons,...
The whole context is ...
Gen 1:14 And Elohim said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:
Gen 1:15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.
Gen 1:16 And Elohim made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
Gen 1:17 And Elohim set them in the firmament of the heaven to give light upon the earth,
Gen 1:18 And to rule over the day and over the night, and to divide the light from the darkness: and Elohim saw that it was good.
Your reference stopped at 'for signs, and for seasons'. By doing this a different context is broken out of the fuller context. The broken out context of course is in support of the premise that the Elohim created the Zodiac as in 'signs' and 'seasons'.
When we look closer at 'signs' and 'seasons' we find that 'signs' in the Hebrew refers to a signal or signals of any type or kind. In this case it refers to the signals that will be provided to us by all the lights of the heavens including the sun, moon and stars especially in terms of day and night.
Now the Hebrew word rendered as 'seasons' is interesting and tells me something other than what I have previously thought about it. The Hebrew word from Strong's means ...
properly an appointment, that is, a fixed time or season;
specifically a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand): - appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn (-ity), synagogue, (set) time (appointed).
So this is saying that 'seasons' means the times of congregating and who else is to congregate but the people of the Elohim. Most interesting. This is a precursor of the commandments that YHWH gave to the Israelties about assembling for the annual Holy Days in the three 'seasons' that they occur in the spring, early summer and the fall. I didn't realize this fascinating bit of information before now.
So the lights of the heavens are to signal to us day and night and the annual times of congregation in their seasons. But that is only the broken out context. The fuller context of that verse continues with 'days and years'. This fills out the notion then that the lights of the heavens have been placed there not only to provide us the light that is necessary to support physical life but to signal to us the various times of the year including the months and days right down to the dividing of the day and night portions of the day which begins at sunset.
Now in this portion of the scriptures which deals with the appointment of the lights of the heavens to mark our times throughout the year, we can conclude that their secondary purpose is to provide mankind with a reliable calendar. The apparent stable movements of the heavens certainly do that for us.
But so far there has been nothing mentioned about any of the constellations referred to as the Mazzaroth whether they are of the Zodiac or not.
You also quote:
Matt.2:1-2 Now when Jesus was born in Bethlehem...there came wise men from the east to Jerusalem, Sayin, Where is he that is born King of the Jews? for we have seen his star in the east,...
Psalm 19:1-3 The heavens declare the glory of God; and the firmament sheweth his handy work. Day unto day uttereth speech,and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard.
Rom. 10:17-18 So then faith cometh by hearing,and hearing by the word of God. But I say, Have they not heard? Yes verily, their sound went unto all the earth, and their words unto the ends of the world.
There is nothing here specifically about the constellations of the Mazzorath at all let alone the very specific Mazzaroth of the Zodiac being created by the Elohim. It's reference is to all the heavens that are visible to us not just constellations.
In another of your posts you quote:
Job 38:32 Canst thou bring forth Mazzaroth in his season?
Mazzaroth can refer to the group of constellations known as the Zodiac but it can refer to any group of constellations, within or without, in full or in part, those of the Zodiac.
In this verse the Hebrew word rendered 'season' is not the same as in the above scripture of Genesis. It means according to Strong's ...
time, especially (adverbially with preposition) now, when, etc.: - + after, [al-] ways, X certain, + continually, + evening, long, (due) season, so [long] as, [even-, evening-, noon-] tide, ([meal-], what) time, when.
So this verse can mean many different things including the seasons of the Zodiac but it can also mean that it is the Elohim that ensures that the lights of the heavens make their appearance each and every day and night continually in a majestic display of the might and power of the Creator.
You also mention:
Job 26:13 By his spirit he hath garnished the heavens; his hand hath formed the crooked serpent.
Here is a curious rendering of this verse from LITV ...
Job 26:13 By His Spirit the heavens were beautiful; His hand pierced the fleeing snake.
... as if to say that YHWH as our Creator created the lights of the heavens to display His glory through His power of the Holy Spirit and we as His creation too took that magnificance skewing it by assigning groups of stars with names having nothing to do with Him or His power. Consequently YHWH responds to our wandering minds by wounding the fleeing crooked serpent demonstrating His disdain for the Zodiac created by mankind.
It was the lights of the heavens that the Elohim created, not the Zodiac. To make such a conclusion can only be arrived at by reading that into the scriptures. The Zodiac is of pagan origins and not from YHWH or else He would have explicitly put it into His Word. It is now obvious to me that a ''God' created Zodiac' is simply skewed conjecture depending, of course, upon which god one is talking about.
To believe that the story of the Messiah is the purpose of the Zodiac is to fall for the deception that plagues the 'I Am Christ' crowd spoken of by the Gospels as it usurps the purpose of the maginificance of the heavens of YHWH's glory replacing it with the story of His Son which is only part of the story YHWH is telling us.
Instead the scriptures tell us of the story of the restoration of the righteousness of YHWH to His creation and the coming of His kingdom to that creation. That is the full story as portrayed by the annual Holy Days of YHWH which of course does include the story of the comings of the Messiah doing His part in a very large way to bring about the Kingdom of YHWH and His righteousness beginning when YHWH brings with Him from heaven the New Jerusalem to rule his kingdom from this earth. The story in not in the lights of the heavens. The story is in the observance of the days that the lights of the heavens signal to us.